Our heroes always, almost always, turn out to have feet of
clay. They are not impervious titans of
moral, ethical, and philosophical perfection.
Our heroes are always, almost always, men and women who are human and
flawed and frail. The Genesis story
tells us that God formed the first man and the first woman out of the “dust of
the ground” (Genesis 2:7, NRSV). We are dust, and the Ash Wednesday liturgy
reminds us that we shall return to dust (based on Genesis 3:19).
What stands between dust and dust? There is the breath of God, breathed into molded ground to give it life. There is the water of baptism, poured onto this molded ground to form it into a life of service. This watered ground becomes moldable mud; a clay for the Potter’s hand to fit us to our ministry and mission in the world. At no point, do we become other than what we are made of and made by. We are clay footed servants of the living God.
Lent is a time when the church remembers the gift of our
baptism and the cost of our redemption. The story most often remembered in Lent
is Jesus being tempted in the desert. A
very human Jesus is tempted, just as we are.
The Tempter uses Jesus’ hunger, isolation, and desire to be loved in an
attempt to turn a dust self into “clay feet.” However, Jesus remembers that dust
is held together by the breath of God and the claiming waters of baptism. It makes me wonder about “clay feet.”
What if Lent is a time to remember the waters of baptism and
its affect on dust? What if it is a time
to stand in the desert with Jesus, to confront the Tempter, because we know who
and whose we are?
We talk about “clay feet” as the moment when
a hero is brought low and their flaws are laid bare. What if having “clay feet” revealed is a gift?
What if this is a call to remember? What
if this is the waters of baptism pooling at our feet in times of hunger,
isolation, and desire to be loved? In
the hunger desert we learned that “we cannot live by bread alone, but by every
word of God.” The lonely desert is also
a wilderness where the shepherd will be with us. “Thy rod and thy staff, they
comfort me.” The isolation desert holds
Jesus promises such as, “I am with you always, to the end of the age”(Matthew
28:20 NRSV).
What if clay- feet- moments are reminders that we are already fed and held and named and claimed? What if having clay feet is not being laid low as our “just desserts”, but is us being re-formed? When dust stands in the waters of baptism, dust becomes malleable. We become again the ground that is molded and feels the breath of God. We stand in the desert with Jesus, and our clay feet are a witness to the healing, redeeming, and powerful love of God.
Dust and baptism make ground ready for the potter; it makes clay that can be reformed and refined
by the fire of the Holy Spirit. Biblical heroes all have feet of clay. This Lent, I invite you into the desert to
remember that we are creatures who are created by God out of dust, mud and the
waters of baptism.
Book of Worship pcusa
I
invite you, therefore, in the name of Christ,
to
observe a holy Lent
by
self-examination and penitence,
by
prayer and fasting,
by
works of love,
and by reading and
meditating on the Word of God. (p.223-Ash Wednesday Liturgy).
For a copy of the
spiritual practice, “An Invitation to the Desert,” contact
kbarden@secondchurch.org
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